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Utah’s Indigenous Day 2016

About Indigenous Day:

The Utah Division of Indian Affairs celebrates, honors and recognizes the countless contributions of Utah’s American Indian community at its annual Indigenous Day celebration. As part of National Native American Indian Heritage Month, UDIA and its network of partners work together to promote events celebrating Native culture throughout the state.

This year, we will celebrate our Indigenous Day event, “Spiritual Wings: Embracing Native Culture”, on November 4, 2016, at Thanksgiving Point’s Red Barn in Lehi, Utah.

Department of Heritage and Arts Executive Director Steps Down

julie-fisherAfter five years as the executive director of the Utah Department of Heritage and Arts, Julie Fisher will step down at the end of August to accept a management position at a global consulting firm. Prior to her service with Heritage and Arts, Fisher served four terms in the Utah House of Representatives

Since being appointed by Governor Gary R. Herbert in 2011, Fisher has led a department that includes the Division of Arts & Museums, Division of State History, Office of Multicultural Affairs, Division of Indian Affairs, UServeUtah, and the Utah State Library. Prior to her appointment, Fisher served four terms in the Utah House of Representatives.

“Heritage and Arts represents the heart and soul of Utah,” Fisher said. “It has been an honor for me to work with so many talented and dedicated people who come to work each day focused on making Utah a better place to live.”

During her tenure as executive director, Fisher led the successful transition from the former Department of Community and Culture to the department’s current organizational structure. She also oversaw the digitization and cataloging of state historical records and more than 30,000 artifacts. The entire state art collection is now available for viewing online. Fisher also spearheaded efforts to significantly expand Gov. Herbert’s annual Native American Summit.

“Julie leaves a legacy of stewardship of Utah’s unique cultural identity and resources,” Gov. Herbert said. “She has fostered a commitment to accountability and efficiency in the management of taxpayer dollars and has laid a foundation which will support the department into the future.”

Brian Somers, who was appointed deputy director of the department in February 2013, will serve as the interim executive director while a search for a new director is conducted. Before joining Heritage & Arts, Somers served as the associate director of communications for Governor Gary R. Herbert. Prior to his service in the Governor’s Office, Somers provided contract communications, marketing, and strategy consulting services to the Governor’s Office of Economic Development and other public and private sector clients.

“Julie has brought together a diverse group of divisions in a way that encourages collaboration in improving the lives of Utahns,” Somers said. “On behalf of all employees in the Department of Heritage and Arts, we thank her for her long public service as our executive director and in the Legislature and wish her well in her future endeavors in the private sector.”

Multicultural Youth Leadership Summit

About     MYLS 2016     Past Events


In support of Governor Gary R. Herbert’s ‘66 by 2020’ education initiative, a state goal that 66 percent of all working-age Utahns will hold a post-secondary degree or certificate by 2020, the Utah Office of Multicultural Affairs hosted the first annual Multicultural Youth Leadership Summit on April 30, 2013 at the Davis Conference Center in Layton, Utah. MCA has since hosted Summits at Weber State University, Calvin L. Rampton Salt Palace Convention Center, and South Towne Exposition Center.

MCA plans to host this event every fall during the school year with hopes that students learn how they can be agents of positive social change.

Chase Home Museum of Utah Folk Arts

Chase Home Museum Intern Fall 2016

am_location_chase_200pxThe Chase Home Museum of Utah Folk Arts is the only museum in the country dedicated to displaying a state-owned collection of contemporary folk art. It features objects made by living Utah artists from the state’s American Indian, rural, occupational and ethnic communities offering a snapshot of Utah’s contemporary culture and heritage. The Chase Home, built more than 150 years ago in a traditional hall-and-parlor style from adobe bricks, is a fine example of 19th century folk art.

Group tours available by appointment on Wednesdays. Click here to schedule a time.

Click here to apply for our Chase Home Museum Fall 2016 Internship! Deadline September 8, 2016.


The Native Folk Arts Gallery contains objects made by members of Utah’s resident tribes (Goshute, Navajo, Paiute, Shoshone and Ute) and by American Indians from out-of-state tribes who live in Utah. The gallery features beautiful beadwork, basketry, musical instruments, toys and rugs regularly made by Utah artists for use within their communities or for sale to collectors.

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Native Folk Arts Gallery

Traditional art from a number of Utah’s ethnic and immigrant communities is featured in the Ethnic Folk Arts Gallery. Displays range from Japanese origami and Chinese paper cuts to Polynesian quilts. Objects are typically crafted for use at community celebrations or to decorate the home, reinforcing ethnic heritage and identity.

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Ethnic Folk Arts Gallery

Stonecarving, hand-forged tools and horseshoes, saddles and cowboy gear made from braided rawhide and hitched horsehair are featured in the Occupational Folk Arts Gallery. Artists have learned these traditional skills from family members or co-workers and they produce objects that are functional, beautiful and very much like the work that has been produced by traditional craftsmen for centuries.

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Occupational Folk Arts Gallery

Workshop Space and Temporary Exhibitions

A workshop space on the first floor features both folk arts and museum programming at the Chase Home. We offer classes, hands-on workshops, artist visits, and many more events. Follow our Facebook page for the latest announcements.

Space also serves as a gallery for temporary exhibitions of Utah folk and traditional arts or new
work featuring emerging folk art genres or innovations of tradition. We accept proposals for 8-12 week exhibitions by Utah artists. See our Exhibition Guidelines to submit a proposal. Contact Adrienne Decker (adriennedecker@utah.gov) or Jennifer Ortiz (jenniferortiz@utah.gov) to learn more.

Folk Art Collection

View the State of Utah Folk Art Collection.

Location & Hours

The Chase Home Museum is located in the middle of Liberty Park. To visit, enter the park from either 900 South or 1300 South at about 600 East and follow the signs to parking near the center of the park.

Labor Day-Memorial Day (Winter Hours):

Tuesday-Friday: 11:00 AM – 4:00 PM

Saturday-Monday: Closed

Memorial Day-Labor Day (Summer Hours):

Tuesday: 11:00 AM – 4:00 PM

Wednesday: 11:00 AM – 8:00 PM

Thursday-Saturday:11:00 AM – 4:00 PM 

Sunday-Monday: Closed

Chase Home Museum Map

Questions?

Call 801.533.5760

Facebook IconVisit the Chase Home Museum of Utah Folk Arts on Facebook!

Mondays in the Park

am_events_mip_balletfolkorico_11Free concerts of folk and ethnic music and dance are presented selected Monday evenings in July and August. Performances are held starting at 7:00 p.m. in front of the Chase Home Museum in the middle of Liberty Park (enter from 900 South or 1300 South at about 600 East in Salt Lake City). Beginning in 1987, Mondays in the Park has featured performances from various cultural communities in Utah.

Local traditional craft artists also participate and display their work for audience enjoyment and to enrich the performances. Bring your lawn chairs, blankets, picnics, family and friends of all ages for these fun, free outdoor concerts.

Mondays in the Park is presented in partnership with Excellence in the Community.

Check out our photo gallery of past Mondays in the Park concerts HERE.

2016 Schedule (subject to change)

July 11

Rio Bravo Conjunto – Tex-Mex Music

July 18

Mensajeros del Tiempo – Music of Argentina, Uruguay, and Paraguay

Chaskis – Andean Folk and Dance Music

August 1

Anabil Chaudhuri and Friends – Indian Classical Music

Kargi Kala Kendra – Indian Classical Dance

Karpaty Dance Ensemble – Polish and Ukrainian Dance

August 8 

Sounds of Japan Ensemble – Japanese Folk and Classical Music

Nino Reyos & Two Shields Dance Troupe – Native American Pow Wow Music and Dance

August 15

Cross Strung – Celtic and Bluegrass Music with Irish Step Dancers

August 22

Soulful Expressions – Traditional Gospel and Soul Music

August 29

Tablado Dance Company – Flamenco

Brazilian Roots – Samba Music

Directions and Parking

Mondays in the Park is presented on the front porch of the Chase Home Museum of Utah Folk Arts, located in the middle of Salt Lake City’s Liberty Park. Gated entrances to the park are located at 600 East on 900 South and 1300 South.

Chase Home Museums of Utah Folk Art mapParking Options

Free parking is available inside the gates along the perimeter of the park, as well as on the side streets surrounding the park grounds.

Public Transportation Options

Use the UTA’s Trip Planner to get to Mondays in the Park. UTA bus routes 9, 205, 307, and 320 all pass within one or two blocks of Liberty Park. Click here to view UTA’s system map.

Information

For more information on the Mondays in the Park Concert Series, contact Adrienne Decker via email or at 801.245.7286.

11th Annual Governor’s Native American Summit

“Weaving Our Future Together – Love, Family & Community”

August 8-9, 2016

Utah Valley University – Sorensen Student Center

ONLINE REGISTRATION CLOSED 
ON SITE REGISTRATION WILL BE AVAILABLE

ON SITE REGISTRATION – $30.00 (CASH, CREDIT OR MONEY ORDER)
YOUTH TRACK – FREE

The Utah Division of Indian Affairs celebrates the 11th anniversary of the Governor’s Native American Summit.  This year’s theme is “Weaving Our Future Together: Love, Family & Community.”   The theme reflects our focus on working together to strengthen family and tribal communities in order to build a better future for Utah’s Native American population.

This year, we proudly welcome keynote speaker David Browneagle.  An enrolled Spokane Tribe citizen on his mother’s side and Ho Chunk on his father’s side, David currently serves as vice-chair of the Spokane Tribal Business Council.  A life long educator and counselor, he believes strongly in using “the old ways and new ways as one” in education and training.

 

Summit Agenda

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Summit Breakout Sessions Overview

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Summit Breakout Session Descriptions
Monday, August 8, 2016

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Summit Breakout Session Descriptions
Tuesday, August 9, 2016

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Youth Track Agenda

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Youth Track Breakout Sessions
Overview & Descriptions

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Summer of Service

Summer of Service is Utah’s statewide initiative to celebrate and mobilize youth 5-25 to make a meaningful difference in their local communities by volunteering June 1 to August 31.

Why serve:

  • Make a difference in someone’s life
  • Learn new skills to build your resume
  • Keep active, stay busy, avoid boredom
  • Have fun and make new friends
  • Earn a Presidential Service Award
  • Read this blog post for more details about why and how youth can serve this summer

Where:

  • Nonprofit Organizations
  • Faith-based Organizations
  • Community Events
  • Government Agencies and Schools
  • Individuals (neighbors, family, others)

Qualify for Prizes:

to access the participant login page click hereEach month, qualifying youth are entered into a drawing for prizes. Drawings are held at the end of June, July and August. Prizes include (but are not limited to):

  • VIP passes to Airborne Sports
  • Games of bowling at All Star Bowling & Entertainment
  • Two tickets to Tuacahn Ampitheatre’s Peter Pan
  • Dozen donuts from Banbury Cross
  • Unlimited fun passes at Boondocks
  • Ice cream gift certificates
  • All day passes to Cherry Hill
  • Round trip airfare in continental U.S.
  • Buffet meals at Chuck-A-Rama
  • Gift certificates to Classic Fun Center
  • Funday passes to Glenwood Caverns
  • Day at the Natural History Museum package
  • Universal Day pass to Seven Peaks
  • and more

To see how to qualify for prizes, visit our participant portal.

Earn Presidential Service Recognition:

The President’s Volunteer Service Award (PVSA) is a premier volunteer awards program.  Youth are invited to participate and be recognized by our nation’s president for being active citizens. Along with the ultimate honor of presidential recognition, recipients will receive a personalized certificate, an official pin and a congratulatory letter from the president of the United States. Youth must complete the following amount of hours June 1 to August 31 for the PVSA:

  • Kids 5-12 (50 hours)
  • Youth 13-18 (75 hours)
  • Young Adults 19-25 (100 hours)

Thank You Sponsors!

Tuachan logo GCAP-logo-2016 Logo     unnamed       Logo USAll-Star_Logo_WhiteBckrnd (1)   Rec center logo   BC    Aggieunnamed (1)      Wasatch Valley Pizza Logo   Red Butte Garden logo Airborne Trampoline Arena logo Seven Peaks Logo SALT LAKE COUNTY LOGO Cherry Hill Logo Command Deck Logo BYU Creamery logo SLC Bees Logo    USNatural History Museum   USThis is the Place Heritage Park   USColor me mine logo

Desert Star Playhouse
Christopherson Business Travel
Natural History Museum
Chuck-A-Rama
Logan Aquatic Center
Roy Aquatic Center
Salt Lake County Ice Center

Need Help?
Call Katie Barlow at 801-245-7281 or kbarlow@utah.gov for more information

Circleville Massacre Memorial

In April 1851, Mormon settlers in Circleville, a small hamlet in central Utah Territory, slit the throats of as many as 30 men, women, and children belonging to the Paiute Koosharem band. The massacre happened during the Black Hawk War because of unfounded fears by the settlers that the band posed a threat.

Despite being the worst atrocity committed against Native Americans in Utah, the massacre is not well known. Circleville residents—none original descendants of the perpetrators—do not much discuss it. The massacre is hardly mentioned in general histories of the state, and even the Paiute people know little of what happened to their ancestors.

That will begin to change, however, when the victims will be memorialized with a new memorial in Circleville. The memorial will provide a solemn place of contemplation and commemoration to honor the victims of one of Utah history’s saddest episodes.

A dedication ceremony for the new memorial is scheduled for April 22 at 11 a.m. The brief ceremony will be held at Memorial Park (Main Street and 100 East) in Circleville. Speakers include representatives of the Paiute Koosharem band, town of Circleville, LDS Church history department, and Utah Division of State History.

The memorial has become a reality because of the efforts of the Paiute Tribal Council, Utah Division of State History, town of Circleville officials, LDS Church Historical Department, Utah Westerners, and a number of independent historians who felt compelled to band together and give proper recognition to the slain.

Additional Background Information on the Circleville Massacre

The massacre occurred in an atmosphere of fear and conflict as the “Black Hawk War” led to violence among settlers and native peoples in many areas of Utah. Late in 1865, some Utes raided the town of Circleville, killing four citizens. In early 1866, ​Parowan militia officers decided to “take in all straggling Indians in the vicinity”—Paiutes included—eventually requesting several to come into Fort Sanford, where they were questioned. The militia targeted Paiute Indians due to paranoia and distrust, believing that they had allied with the Utes.

On April 21, an express sent from Fort Sanford to Circleville stated that two formerly friendly Paiutes had shot and wounded a member of the Utah militia. What the dispatch did not report was that one of the Paiutes had been injured, while the other had been shot and killed by a soldier’s long-range rifle. The military commander at Fort Sanford sent an express to Circleville and Panguitch advising that Paiutes encamped near the settlements ought to be disarmed. Later, another express rider from Fort Sanford erroneously reported that “friendly Paiutes had shot and killed a white man who belonged to the militia”—though in fact no militiamen had been killed.

Settlers and local LDS church leaders​ in Circleville met to decide what course to pursue. They decided to take the local Paiutes prisoner and sent a messenger to them to come into town and hear a letter read by the local LDS bishop. Those who complied were directed into the log church meetinghouse. When the settlers told the Indians to disarm and the Paiutes indicated reluctance, the settlers forcefully disarmed them. Men were sent to bring in the Indians who had refused to come in the first time. One Paiute who attempted to escape was shot. The prisoners, including women and children, were taken to an unused cellar to be held under guard.

LDS Church Apostle Erastus Snow received a report from Circleville and instructed that prisoners should be treated kindly and let go unless “hostile or affording aid to the enemy.” But the dispatch arrived too late—except for two prisoners who escaped and four children thought too young to bear witness, Mormon settlers massacred as many as thirty men, women, and children of the Koosharem Band, mostly by slitting their throats. Reportedly, the bodies were taken to the cellar of an unbuilt mill and buried in a mass grave.

**

The event is little-known in Utah and barely receives mention in general histories of the state. Only a few scholarly sources, including a 1989 Utah Historical Quarterly article, document its history. In order to raise awareness and honor the memory of the innocents, several groups have worked together on creating a monument.

The monument is the result of cooperation among the Paiute Tribe of Utah, Utah Division of State History, town of Circleville, LDS Church History Department, Utah Westerners, and many contributors. The LDS Church Historical Department made an initial contribution that paid for the design of the monument. Utah Division of State History Director Brad Westwood and Utah Westerners President Steven A. Gallenson spearheaded a fundraising campaign, and a number of history-loving individuals and organizations have pledged their financial support of the project.

At the request of the Paiute Tribe, on the granite stone will be an image of an eagle in flight (conveying the deceased to their resting places). The text will include an oral account of the massacre and an inscription written by the next of kin of those slain.

The memorial has the promise of not only bringing recognition to the massacre but also of bringing healing for Paiutes and the people of Circleville. The inscription reads: “In remembrance of the innocent who were lost in this place so long ago. None of us could ever hope to describe the feelings of emotion that these people might have felt. All we can do is honor their existence as human beings.”

Resources

Weeks, Sue Jensen. How Desolate Our Home Bereft of Thee: James Tillman Sanford Allred and the Circleville Massacre. Melbourne: Clouds of Magellan, 2014.

Winkler, Albert. “The Circleville Massacre: A Brutal Incident in Utah’s Black Hawk War,” Utah Historical Quarterly 55 (1987): 4–21.

Utah Historical Quarterly Current Issue


Volume 84, Number 2 (Spring 2016 Issue):


Published since 1928, the Utah Historical Quarterly is the state’s premier history journal and the source for reliable, engaging Utah history. Join the Historical Society for your own copy.

Each issue of the Utah Historical Quarterly is accompanied with rich web supplements that introduce readers to sources, photos, interviews, and other engaging material. These “extras” are located at history.utah.gov/uhqextras.

WEB EXTRAS: See here 


IN THIS ISSUE


“The historian sets himself a dangerous, even an impossible, task,” writes the historian Daniel J. Boorstin. Far removed from the event being examined, the historian must piece together stories using imperfect sources. Rather than uncover history, she creates it from little more than relics—fragments—of the past. The sources she uses may or may not represent a sample of the experiences people really had. If “survival [of sources] is chancy, whimsical and unpredictable,” as Boorstin argues, assessing the provenance, representation, and significance of sources is that much more essential. The historian cannot perfectly succeed in telling history “as it really happened,” as the nineteenth-century German historian Leopold Von Ranke suggested could be done. Yet by evaluating, scrutinizing, and questioning remaining evidence, she can hope to capture the essence of lives and experiences once lived.

The essays in this issue represent fine examples of current practitioners working with varied sources. Archaeological artifacts as historical sources, for instance, are rarely represented in the pages of UHQ. However, our lead article shows how artifacts have given us a more complete understanding of past logging operations in the Uinta Mountains. Decaying cabins, flumes, and crib structures remain as tangible reminders of this unique chapter in Utah and western history. These and many other artifacts reveal much about how tie cutters for the railroad industry worked, and they also give sometimes surprising insight into the social history of the men, women, and children who lived in logging camps. This article is also a reminder that sometimes local actions—in this case, the harvesting of trees in a forgotten corner of the state—served national purposes.

Through court proceedings, press coverage, and personal interviews, our second piece reconstructs a story that is both sensational and familiar—how, in 1908, a teenage boy from a respected family murdered a pregnant young woman with whom he was keeping company on the sly. This piece of intrigue occurred in what might seem the most unlikely place: Orderville, Utah, whose residents had lived communally in the 1870s and 1880s. Yet this case involved more than the relationship between two teenagers. A scaffolding of social expectations, history, and law surrounded the young people and played some part—however minimal—in Alvin Heaton Jr.’s decision to murder Mary Stevens.

Our third essay brings us to a little-known episode in the life of a familiar Utah and Mormon figure, James E. Talmage. Readers see a different side to the university president and theologian—a man obsessed with scouting geologic formations in the peaks and canyons of southern Utah and northern Arizona. If he did not have the precision or expertise of his contemporaries Clarence Dutton and Grove Karl Gilbert, who both authored geological monographs, Talmage had the determination to fulfill the expedition’s objectives. This essay, based primarily on Talmage’s record of his travels, is a fine example of narrative-driven history tuned to the finer details.

Newspaper accounts and especially oral histories reconstruct a different kind of encounter. The next article examines the cultural outcomes of a “peaceful invasion” of southeastern Utah by the Civilian Conservation Corps (CCC). Of course, that New Deal program brought economic and environmental changes to Utah, but its members—the “Cs”—also participated in a host of cultural exchanges with the people of San Juan and Grand counties. Young men from gritty eastern cities taught boxing, baseball, and the Lindy Hop to the people of Blanding and Monticello, even as they learned about American Indian culture, small-town entertainment, and the ways of local girls.

The spring issue concludes with an homage to an unlikely landmark, a horse-barn-turned-art-studio on the Utah State University campus. In this short piece, Emily Wheeler recounts a few of the memories associated with this structure, from its raising in 1919 to its razing in 2015, showing how multifaceted and deep the memory of a place can be.


ARTICLES

“Wooden Beds for Wooden Heads”: Railroad Tie Cutting in the Uinta Mountains, 1867–1938
By Christopher W. Merritt

A Most Horrible Crime: The 1908 Murder of Mary Stevens in Orderville, Utah
By Roger Blomquist

James E. Talmage and the 1895 Deseret Museum Expedition to Southern Utah
By Craig S. Smith

Turning “the Picture a Whole Lot”: The CCC Invasion of Southeastern Utah, 1933–1942
By Robert S. McPherson and Jesse Grover

Barn Raising
By Emily Brooksby Wheeler


BOOK REVIEWS

Jessie L. Embry and Brian Q. Cannon, eds., Immigrants in the Far West: Historical Identities and Experiences. Reviewed by Timothy Dean Draper

Will Bagley, South Pass: Gateway to a Continent. Reviewed by Patricia Ann Owens

Kenneth R. Beesley and Dirk Elzinga, An 1860 English-Hopi Vocabulary Written in the Deseret Alphabet. Reviewed by Robert S. McPherson

Dave Hall, A Faded Legacy: Amy Brown Lyman and Mormon Women’s Activism, 1872–1959. Reviewed by Jennifer Rust

Richard Francaviglia, The Mapmakers of New Zion: A Cartographic History of Mormonism. Reviewed by Paul F. Starrs


BOOK NOTICES

Tim Sullivan, Ways to the West: How Getting Out of Our Cars Is Reclaiming America’s Frontier

Randall Balmer and Jana Riess, eds., Mormonism and American Politics

 

NHPA 50 Year Anniversary

Join the nationwide celebration for the 50th Anniversary of the National Historic Preservation Act (NHPA) in 2016. This Act transformed the face of communities throughout the United States and Utah by establishing a framework and incentives to preserve historic buildings, landscapes, and archaeological sites.  Coordinated through Preservation50.org, the nationwide celebration is designed to inform and engage all ages and backgrounds in this significant law’s effects on local communities and history. Since 1966, the NHPA has shaped preservation efforts on America’s history and culture while generating positive social and economic impacts. In 2015, the Utah State Historic Preservation Office (formed in 1973) gathered stakeholders to organize a year of events and to gather engaging stories and media for the celebration.

This website is a portal to a year of events and activities that cover all corners of Utah.

Events Calendar     Media     Preservation Apps     Links     Partners

shipwreckgsl

Shipwreck at the Great Salt Lake